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Frequently Asked Questions

Insites into the Doctrine of the Pentecostal Apostolic Faith

Q.  Why don't Pentecostal Apostolics baptize using the titles Father, Son, & Holy Spirit, according to Mt. 28:19?

A.  Mt. 28:19 was a part of the text which makes up the great commission.  In this commission the disciples were commanded to baptize in the NAME [ singular ] of the Father and the Son and The Holy Spirit.  Father is not a name, Neither are Son and Holy Ghost or Spirit.  Acts 4:12 states "Neither is there salvation in any other: for there is none other NAME under heaven given among men, whereby me must be saved. 

Jesus is the saving name.  Jesus, in the Gospel according to St. Luke, commanded the disciples to preach repentance and remission of sins in His Name, to all nations beginning at Jerusalem.  Peter then with full knowledge of the appropriate name that should be used and the commandment of God baptized everyone who desired it in the Name of Jesus Christ.  Without fail, everywhere in scripture where people desire salvation, and the salvation act is carried out, baptism is always carried out either in the name of the Lord, or in the Name of the Lord Jesus Christ.  Consider this, on the day of Pentecost; which is the birthday of the church, if Peter had done anything except what had been commanded by God; either the other disciples or God himself would have stopped him.  But instead Acts 2:41 records that 3,000 souls were added to the church [ the 120 original souls ] on that day.

Q.  What about the sinners prayer?

A.  We believe that where the Bible speaks we speak, what the Bible commands we will do.  No-where in the Bible are we commanded to save souls through a recited prayer.  There is also no example of anyone ever being saved in this manner.  While it may sound nice and it simplifies the salvation process, we must always follow the commands and examples of God's word.

Q.  Does everyone who receives the gift of the Holy Spirit need to speak in tongues?  I thought tongues were either done away with or was a special gift that needed an interpreter.

A.  There are two issues here.  Number one is the gift of the Holy Spirit with the initial sign of speaking in tongues, the other is the gift of tongues which is either accompanied with the gift of interpretation or requires an interpreter.  These should not be confused.  Both are by products of the same Spirit, but each has its own function. The Gift of Tongues is for the edification of the church and must be accompanied by an interpretation.  This is why the Apostole Paul gave instruction in I Cor. 14:27; that "If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpretate."

     The Gift of the Holy Ghost [ Spirit ] accomanied by speaking in tongues is quite different in its function.  Speaking in tongues at the time of Spirit infilling is simply a sign to the      individual receiving God's spirit and to all who are present.  This sign is to let you and all observing that you have truly been filled with the gift of the Holy Spirit.  This point is very clearly seen in Peter's handling of Cornelius and those who came with Peter to minister to his family. 
 
In the 10th chapter of the book of Acts verses 44 to 46 the Bible says;  "While Peter yet spake these words, the Holy Ghost fell on all them which hard the word.  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.  For they heard them speak with tongues, and magnify God..."

     Lastly, Tongues have not been done away with.  I will offer for your consideraton one very interesting block of scripture.  I Corinthians 13:8-10  Thus saith the Word of the Lord.  "Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues they shall cease; whether     there be knowledge , it shall vanish away.  For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away..."  

For tongues to be done away with, that which is perfect [ Christ ] would have to have come.  In addition, we cannot take only part of this scripture and consider it done away with and not consider the other parts.  For tongues to have ceased, both prophesies and knowledge also would have to be done away with.  However prophecies and knowledge still exist.  God is still speaking words to his people, and tongues still exist
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